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Paley’s argument is inductive by revealing it actually to be a deductive argu-ment. The “analogy” is to help understand the argument. The analogy between telescope and eye, between watch … He identifies how we can infer a designer – “if the effect is both complex and specified”, Michael Behe’s “irreducible complexity” is also a teleological argument. Here’s one that deals with a topic we’ve been discussing – specified complexity – and why Neo-Darwinism – and Dawkins’ “Mt. We know evolutionists know no such thing because they can’t even figure out where the abundance of species and body types originate that are found in the Cambrian Explosion. )  The argument speaks to the designer of the universe. By looking at his creation – since we can’t examine him directly. However, where my grandma uses zoo animals to teach this, Paley is famous for using a common watch. Paley argues that, if one was to find a watch laying on the ground and was to be aske… Paley’s teleological argument for the existence of God makes an analogy between a watch and the universe. Once again he puts up a straw man argument claiming the argument states that nature is both uncomplicated and random, and also complicated and ordered. What conclusion would you draw if you found a watch on the road out in the heath (countryside)? The argument hinges upon the assumed premise that 'like causes resemble like effects'. Again at this point, he’s not arguing against Paley, he’s arguing against the Judeo-Christian God.  At that point I need merely prove why there isn’t a multi-verse, since he’s already conceded a designer. I could take this point by point – e.g. The reason they tend to a goal (the target) is because they have been set in motion “under the direction of someone with awareness and with understanding.” [1]  In other words, they have a goal maker, or put another way an intelligence with a design in mind – to hit the target. Basically, it was the watchmaker analogy that was used, “To support argument for the existence of God and for the intelligent design of the universe in both Christianity and Deism.” keptics routinely give these two objections to the Paley’s argument: the analogy in and of itself is NOT the argument. He further claims “We know for a fact that nature can, does and has produced remarkably complex organisms without a conscious and intelligent behind them.”(4:14) We know no such thing. Perhaps the most famous variant of this argument is the William Paley’s “watch” argument. Created by. Even Richard Dawkins, an opponent of the design argument, described himself as a neo-Paleyan in The Blind Watchmaker. “…It completely ignores evolution by natural selection”, For evolution to be even remotely feasible, it must explain 1. So right off the bat we see this attempt to debunk Paley’s does not represent the argument accurately according to Christian presentations as elaborated above. Another common objection is that complexity doesn’t require a designer. The “watchmaker analogy” that outlines the argument with regard to timepiece dates back to Cicero. In this section he also invokes a Circular Reasoning argument, claiming we have “millions of examples of nature creating complex life.” That’s his (false) conclusion.  We have no evidence of that, only evolutionary fairytales that  evolutionists tell us. So I’ve already answered #1 – it does not represent the argument accurately, but let me apply it to this video: That is the essence of the argument of Michael Ruse to Ben Stein in “Expelled no Intelligence Allowed” – that life may have developed into the needed complexity on the back of crystals (1 minute video).  What Ruse and many others skeptics miss, is that the identification of design is contingent not only on just complexity, put as Dembski put it “specified complexity” [emphasis mine] or as Paley put it “purposeful design”. A large premise in Humes argument however is that an animal does not need a creator. From Youtube bloggers to high profile atheists like Richard Dawkins, doubters repeatedly try to show the argument invalid – and fail miserably. The universe is vastly more complex and gigantic than a watch. State Paley’s argument for God’s existence as clearly as possible. William Dembski, Intelligent Design – the Bridge Between Science & Theology, Downer’s Grove, IL:IVP Academic, 1999, p.47 How do I know? William Paley The Watch and the Watchmaker [From Natural Theology, or Evidences of the Existence and Attributes of the Deity Collected from the Appearances of Nature (1802), pp. Notice that a creator who was designed, and thus began to exist is incompatible with an eternal creator outside of time.

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